Višķi, a film produced by Christine Usdin and Bruce Dumes
Christine Usdin traveled to Višķi in 1996
Graves of the Dumes/Dumesh family in the Višķi Cemetery
Višķi Cemetery photos, courtesy of Meyer Melers from Jewish Cemeteries in Latvia
A man simple and honest, our teacher Chaim Yehushua Bar Zev Dumes died 24 Shevat year 5664
Višķi came into existence in the 17th century. The Jewish community formed in Višķi at the end of the 18th century and from that time until post WW II formed the majority population of Višķi. Population tables of Višķi from 1847 - 1935 show the Jewish majority. If you care to, please read the detailed history of Višķi.
You can read about the Rabbis of Višķi. The pictures of the Rabbis and synagogue of Višķi are from the wonderful book Latvia Synagogues and Rabbis 1918-1940. Go to http://www.shamir.lv/ for more info.
Please look at this list names of some of those who died during the Holocaust in Višķi.
If you have any information, pictures, stories, etc regarding Višķi, please contact
Names compiled from the Višķi Cemetery
A hand-drawn map of Višķi as remembered by Esther Shor from the 30's.
A Latvian Government trade bulletin from the year 1936 showing businesses in Višķi
list in Latvian of 88 Jewish home owners in Višķi in 1935 page 1
home owners page 2
Petition of the board of the Jewish community to appoint Yankel Meyer Platsinsky as Rabbi in Višķi 1930
Biographical notes on Rabbi Y.M. Platsinsky 1939
Usdin/Alterman Family Data courtesy of Christine Usdin
Dumesh Family Data courtesty of Bruce Dumes
Vadim Dumesh shares memories of Višķi as told by his grandfather Leizer Dumesh.
As it turns out, not all the Dumesh families were related, as can be the case where the surname comes from a place name. According to Alexander Beider in A Dictionary of Jewish Surnames from the Russian Empire, the name "Dumes" and "Dumesh" were from the village of Domashi, about 35 miles from Višķi in what is now Belarus. We have verified this by DNA tests between Bruce Dumes and Vadim Dumesh, great-great-grandson of Genoch, listed in the 1897 census.
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These are some of the names of people who died at the hands of the Nazis during the Holocaust in Višķi. This list is by no means definitive. If you have any names to add, please contact
Our family had a house that wasn’t too big, but was newer and better-built then most of the houses in Vishki, with a garden and a vegetable garden in the back yard. My father, Israel Dumesh was a shoe-maker; he was cutting out leather billets for shoes, boots and moccasins for men, women and children. He was working at home, where he had had an equipped workshop and met his clients. My mother, Bluma Dumesh, was a dressmaker; she was sewing dresses and coats. Israel and Bluma always had plenty of work, we weren’t rich but neither were poor and parents always worked very hard to make sure that we (children) have all that we need.
But as normal as our life was, I think my father always dreamt of moving from country-side Vishki to a big city like Dvinsk (Daugavpils), Rezekne or even Riga. That’s why when in June 1940 the Reds (Soviet Army) came, he closed his workshop, went to Dvinsk on foot and took a train to Riga to look for a job. There he found a job in a tannery, found a place to rent, and after 4 months came back to Vishki to move the family to Riga. We had spent winter in Riga, fascinated by the beauty of the big city. But after 7 months after our arrival, WWII started; Israel was 36 at that time.
Somehow, perhaps from rumors spreading in Jewish neighborhoods, my father knew what would happen to us if Germans were to come. He joined the Workers Guard, an armed civil militia under control of the Red Army, but only because families of the Guardians were subject to evacuation upon demand. On June 22nd war started, and on the 27th June father forced us to take a bus to evacuate to Russia; on our way to the bus we also took my mother’s sister and her 2-year-old daughter. Only 4 days later, on the 1st of July 1941 German forces had entered Riga.
Father couldn’t evacuate, stayed in Riga and was sent to the Ghetto. But he was a working man with skillful hands; Germans were using people like this for work. When in November 1st mass executions had started, he among about a hundred other Jews was transferred to Mezhapark (woods close to Riga, where a concentration camp Kaisenwald was located). He stayed there until October 1943, when together with war prisoners they were taken to Germany by Baltic Sea in big barges.
He then was imprisoned in a concentration camp by Stuttgart, which in March 1945 was liberated by the Soviet soldiers. Many survivor Jews after liberation hurried back home, but my father again proved to be a wise man and took a moment to think the situation over. Latvia by that time was already under a Soviet Occupation, Stalinist repressions and ethnic cleanings were raging. Any war prisoner that had survived German captivity was treated as a traitor, who "supposedly" collaborated with Nazis in exchange for their life. Same judgment applied to Jews who got through concentration camps alive, many of them were imprisoned and deported to Siberia without any investigation or trial. To avoid such a faith, Israel joined Red Army and was fighting against the Nazis up until the end of the war when he was demobilized and returned to Riga as a hero and a liberator. He was even conferred a decoration upon the "Victory over Germany".
When my father returned to Riga, he found us right away; we have returned from evacuation by that time and were staying with some friends of my mother, where in a room of 20 square meters about 15 people were sleeping. We were granted an apartment in the centre of the city, and a normal life finally started. I went to school, before that I had only learned for one year in Hedera in Vishki. Father never spoke about what he had experienced during the war, all the horrors of ghetto, concentration camps, death and famine. He always said that knowing that he had saved his family was the only thing that was keeping his heart warm. But as all Holocaust survivors, he had had a deep psychological trauma for the rest of his life.
After returning to Riga, father had opened a small shoe-making workshop in the center of the city. He was managing the workshop, there were 3 other shoe-makers working with him, all Jews. They were doing pretty good. Father spoke Russian pretty well, but his written Russian wasn’t so good, so I was helping him out with book keeping. His workshop was working until 1951, when my father’s unique ability to foresee dangers worked again. In the early 50’s Soviet Union started to fiercely eliminate any kind of private ownership; many entrepreneurs, partnerships and enterprises were nationalized and its managers often imprisoned or deported. Same faith would await Israel also, hadn’t he closed his workshop and moved to work for a state-owned shoe factory. He was working there for 25 years, had made a good career from a simple worker to the head of one of the production units and retired in 1974.
That’s in short about my father Israel Dumesh. I have always been very proud of him; he was a strong man who went through a lot in order not to perish and save his family. A real hard worker respected in the community and loved by the closed ones.
Told by Leizer Dumesh, recorded and translated by Vadim Dumesh
Published Volume 4, Number 1 LATVIA SIG Newsletter June 1999 and reprinted here courtesty of Marion Werle are the names on the headstones in the Višķi Cemetery.
The
data was compiled by Aleksanders Feigmanis. Aleks has photos of these graves available
for purchase.
In 1875, list of owners of houses in Vishki mentions:
Wulf Dumesh
Jankel Dumesh
Idel Dumesh
(LSHA, 4983-2-436-110)
In Vishki on Rizhskaya street in the house of Dumesh (the house was wooden and covered by wooden tiles) lived:
Other Dumesh families of Vishki:
In Vishki on Rizhskaya street in the house of Dumesh lived:
Haya was married to a Dumes, but he's dead and unfortunately, the census doesn't tell us what his name was.
In Vishki on Rizhskaya street in the house of Dumesh lived:
In Vishki on Rizhskaya street in the hosue of Dumesh lived:
In Vishki on Rizhskaya street in the house of Grab lived:
In Vishki on Rizhskaya street in the house of Dumesh lived:
In Dvinsk (not Vishki) on Shilderovskaya street 49, lived:
there was a shop of colonial goods owned by Genja Dumesh on Aglonas Street 40.
Gerten Leibovich Alterman,age 58
Kusel Gertenovich Alterman,age 42
Bierko Kusielovich Alterman,age 13 (12)
Sara Kusievna Alterman,age 13(MY GREAT GRAND MOTHER)
Raim-Shmuil Gertenovich Alterman,age 39
Gerten Raimovich-Chmuilovich Alterman,age 2
In 1897 in town Vishki,on Petersburg street,in the house of Moll,there also lived the family of a Vishki(petty)bourgeois(merchant)Nachman Usdin.
In the registry of births of the Rabbinats of Latvia, there is an information stating that on april 17,1902 in Vishki a son was born to Benis Yankelevich Usdin and Sarah Kusievna Alterman: Raim Beinesovich Usdin.
| Year | Total Population | Number of Jews | % |
|---|---|---|---|
| 1897 | 959 | 668 | 69.6 |
| 1925 | 758 | 510 | 67.3 |
| 1936 | 750 | 423 | 56.4 |
SUWALKI, a town of Russian Poland, capital of the government of the same name, situated at the source of the Hancza, a tributary of the Niemen, 65 m. by rail N.W. of Grodno. Pop. 27,165.After Moshe's death in 1907, he was succeeded by his son, Rabbi Judah Leib Solomon Platsinsky, born Jan 29, 1876 in Višķi.www.1911encyclopedia.org
His son, Yankel Meyer Platsinsky, born on June 6, 1902 in Višķi, studied in Palestine and at the Kovno Yeshiva (Kaunas, Lithuania) where he was ordained. He served as Rabbi in Višķi from 1931 and perished in Višķi in 1941.
The Old Synagogue of Višķi on Riga St., built 1880 and rebuilt in 1936. All that exists today is the foundation.
You'll note that Dvinsk, known today as Daugavpils in Latvia, was referred to on this map as Dunaburg. This is because the Germans always referred to Dvinsk by that name.
The settlement, where the Empress Ekaternia I was born, was founded in the 17th century. During the years 1920-1940, it was part of independent Latvia.
Jews began to settle in the place at the end of the 18th century and the beginning of the 19th century. From the end of the 19th century until the Holocaust, the Jewish community comprised the majority of the inhabitants. The institutions at the service of the community were: a hevra kadisha, a public bath house and "bikkur cholim" (sick visiting society). From the second half of the 19th century for a period of 90 years, the officiating rabbis were from the Plachinski family.
During World War I, many members of the community fled to the interior of Russia. On their return, after the war, many jews found their homes damaged or destroyed. They were repaired with the assistance of the community council which was elected in 1920 as well as by the "joint" (a relief agency of American Jewry). In 1921, a Jewish elementary school with four classes was opened. Yiddish was the teaching language.
The majority of the jews eked out a living as peddlers or at various trades. After World War I, despite welfare grants by the "joint", many of the young Jews left the place because of the lack of opportunities for earning a living. In 1935, of the 58 businesses in Viski, 50 were Jewish owned. A mutual credit fund operated in the town between the two world wars.
The first Jewish political party opened in Viski was the socialist "Bund", which also ran a youth club. There was also the "young zion" zionist party. From the 1930s, the following zionist youth movements were active: Hashomer Hantsair-Netzach (pionerring scouts) and Betar. During the same period the majority of zionists supported the revisionist zionist party.
In 1935, there were 423 Jewish residents in a total population of 750.
Following the Ribbentrop-Molotove accord, signed by Germany and the USSR in August 1939, the Red Army entered Latvia. In the summer of 1940 a Soviet government was installed. The new regime nationalized businesses and shops, and Jewish public life was liquidated.
On the outbreak of war between Germany and the USSR (June 22, 1941) a number of young Jews escaped to the East. A few days later German forces captured the town. On June 28 the Jews of the town and nearby towns were sent to the Daugavpils ghetto. After several days they were taken to the Pogulianka forest and murdered in the "provincial action" (an operatiohn to liquidate the Jews of country towns).
In July 1944, the Red Army liberated the town.
* this history courtesty of the Association of Latvian and Estonian Jews in Israel