This page was created in loving memory of those who lived and died there, of those who
ventured out, and all who left a legacy for future generations.
Where is Rohatyn?
Rogatin is today a major town in the Ukraine, located 69 kilometers SE of L'viv
at longitude 49° 25´ and latitude 24° 37´. From 1792 until 1919
it was known as Rohatyn, in the Austrian province of Galicia , ....from 1919 until 1945 it was part of Poland .....and then it became part of the Ukraine.
Nearby towns with Jewish Populations include (alphabetically),
I hope you will find this page interesting and helpful. Click on my name below
to contact me if you have any questions or information to add. As with any genealogical research, this is an
evolving project!
Rohatyn was a wonderful town. It was located 60 kilometers from Ivano-Frankovsk and 69 kilometers from Lvov. There was a Jewish community in Rohatyn as far back as the 16th Century.
The following is a brief Timeline of the political scene over time and which country ruled Rohatyn Most of us associate Rohatyn with Galicia, 1772 through 1918; Galicia was then a province of the Austrian Hungarian Empire. The map below shows Galicia, and Rohatyn's place in it.
Some interesting facts on the population in Rohatyn follow.
The following paragraph was adapted from a note by Ukrainian Roman Zakharii:
I have discovered that many of the towns around Rohatyn have multiple (and often confusing) names.
The following list contains
But even better...the JewishGen Communities Database lists towns with significant Jewish populations. If you click
here or go to
http://data.jewishgen.org/wconnect/wc.dll?jg~jgsys~shtetlmaster~ROHATYN_f18%20GALICIA_f19~ZZ~MILES~~~~~SE~~
you will see the towns around Rohatyn in 1900 with all their information
What does this mean to you? It means that if you are searching for family origins, then you need to search the towns surrounding Rohatyn as well as Rohatyn itself. In the 1800s and early 1900s, most marriages were arranged with adolescents from nearby towns. Thus, even tho you might know your great grandfather came from Rohatyn, there may be family information for you in nearby towns.
Do you have roots in Rohatyn? Would you like to connect with others researching the same
community? View the hundreds of folks who are researching their ancestral town of rohatyn.
Maybe some are looking for the same surnames as you are!
If you are not
already registerred with JewishGen, please do so. It's free and painless! and that way you can
add the surnames you are researching to the list, so that others can find you!!
If the button does not work for you, just go to this web address:
www.jewishgen.org/jgff.
The Jews from Rohatyn must have been an organized and fervent group. I have located four separate Landsmanshaften organizations, founded in the late 1800s in New York City and one in Israel. The following are the details and the founding officers.
Last year I visited with the President, Herman Skolnick, who was born in Roahtyn. A lovely man who has since passed on. His wife still lives in Brooklyn, and his son Michael Skolnick, is still active in the Society, along with Yossi Benjamin, the Recording Sec. About 35 members still pay dues. This society maintains gravesites at Beth Israel, in Woodbridge New Jersey and "Old" Montefiore, in St. Albans, New York. Thanks to Herman Skolnick, all the names in these landsmanshaften plots are in a database you can query on-line. There is another landsmanshaften plot for the Independent Rohatyners Young Mens Benevelent Society at Mt Hebron. This plot is not included in the database.
The following names were contained in the Golden Jubilee Fiftieth Anniversary Banquet of the IRYA in 1953 at the Broadway Central Hotel, in various sections, including a memorial.
The minutes of this Landsmanshaften are at YIVO in New York City (Record Group 1082). They cover the years 1953 to 1977, and I believe they are written in Yiddish.
The following lists members of the Rohatyner Young Men's Society, from a number of documents from their 50th Anniversary Banquet, held at the Central Plaza Hotel in NYC on December 20, 1947, a 1946 meeting, a 1950 request for contributions for the UJA Israel housing campaign, 1 1953 Installation of Officers, and a 1999 memorandum.
All the minutes of Rohatyner meetings of the first 50 years, or so, were meticulously hand written (in Yiddish) and preserved,
and were given to YIVO in New York, for their use and further preservation. You can locate
these records (1928-1964) and the memorial book at YIVO (Record Group 1016).
To get a list of over 1500 names from the two Rohatyn Landsmanshaften
plots in the New York City area, just send me an email with the subject "Rohatyn Landsmanshaften";
to send your email, click here. Another option for you is
to search the full list of Rohatyners buried in
Mt. Hebron cemetery online. Go to http://www.mounthebroncemetery.com/search.asp
, click on Search, and then just key Rohatyn in the town name field.
Welcome to Rohatyn!
Berezhany (14mi E), Bobrka (20 mi NW),
Burshtyn (10 mi S) (click for town info),
Bukachevtsy (13 mi SSW- with its own shtetlinks site),
Kulhynicze (1900: 1670/680)
Knyaginichi (7mi W),
Narajow (10mi NE),
Peremyshlyany (17 mi N),
Podkamien (6 mi WNW, 1900: 1439/118)),
Podgrodzie (1900: 1058/60),
Stratin (5 mi NE, 1900: 694/113),
Novyye Strzelishcha (12miNW) and Zuravno (19mi SW) .
For more information on these towns click here
great grandmother Dora EICHEL was born in Rohatyn in
1862. Dora married Reuven LINDNER (photo circa 1893). Dora's father, Anschel EICHEL
was a tailor who specialized in making uniforms for the Pravoslav priests and monks. We can trace the Eichels back to Yitzhak Eichel, who lived in Hamburg at the end of the 18th century; he was a scholar who published a textbook of the Yiddish language and was a pupil of the German philosopher Kant.
Two New Projects are coming in 2009! First,
we are collecting original vital records and pertinent documents...to make them
available to our fellow researchers. We are seeking an interested researcher who is willing
to undertake the indexing, cataloging and mailing of requested documents; our hope is to find someone
in 2009, so that you can order some
of these original documents directly from this website....and next,
we have hired a researcher to inventory Rohatyn documents in the Lviv Archive;
targets include Cadastral Maps, which link places to names and school records.
Although many records were destroyed over the course of two world wars, researchers have
found much that remains. The entire 1870 tax rolls are available.
Search our Index of Vital Records.
And check out the wonderful vital record indexes from the 1800s from the Polish Archives
which are available on-line (see JRIP below).
Signed,
Phyllis Kramer,
New York, NY & Palm Beach Gdns, Fla.
V.P., Education, JewishGen, Inc.
Copyright © 1999.
Page updated November 2009.
Since April 2001 you are visitor #
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Table of Contents: Rohatyn: Genealogy and Photographs
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A Brief History of Rohatyn
from
to
country
Comment
early 1200s
Kievan Rus
union of Ruthenian principalities with capital in Kiev; collapsed with invasion of Tartars
early 1200s
1349
Autonomous Principality
most powerful state in the area; war with Poland over the Cherven lands of Lublin area
1349
1772
Poland (Ruskie)
Galician/Polish war won by King Kasimir; Principality incorporated into Poland
1772
1919
Austria (Galicia)
Poland divided by Germany, Russia, Austria. Area named Galicia and ceded to Austria.
1919
1939
Poland
Poland reconstituted after World War I
1939
1941
Russia
Occupied during WW II: Germany and Russian had a secret pact on how they would
divide Poland prior to the invasion on Sept 1, 1939; Russia occupied Rohatyn those
first few years 1939-1941 until Germany broke the pact and invaded Russia as well.
1941
1944
Germany
Overrun in WW II
1944
1991
Russia
part of Ukrainian S.S.R., USSR (in province Ivano-Frankovskaya)
1991
present
Ukraine
Soviet Union dissolved, Ukraine independence declared
Galicia was occupied by Poland in 1349. Before that it was an independent Ruthenian (what we call now Ukrainian) principality. A century before that it was part of Kievan Rus, union of Ruthenian principalities with capital in Kiev. Kievan Rus collapsed in early 13 th century with the invasion of Tatars and Galician principality existed as independent and the most powerful state in the area. In 1340 s, there was a war between Galicia and Poland over the Cherven lands of the Lublin area, and Polish king Kasimir won it and conquered all Galician lands, incorporating them into the Polish kingdom; Galicia was formed into so called Wojewostwo Ruskie (in English Rus/Ruthenian voivodship). The name Galicia was applied after these lands were incorporated into Austria in 1772. Rogatin is the Russian name for Rohatyn, which is not used anymore. It was used only on Soviet maps after World War II until 1991, when the Soviet Union collapsed. In Ukrainian it is Rohatyn, just like in Polish, German and Yiddish.
. .
Towns Around Rohatyn
. .
JewishGen Family Finder
Researchers Interested in Rohatyn/Rogatin:
Click the button to search the JewishGen Family Finder database.. . . .
NYC Rohatyn Landsmanshaften:
Past and Present
certificate was signed
all citizens of the US and residing in New York City.
The directors were
This society is still in existance. I took the photograve above at the Beth Israel Cemetery in New Jersey.
functioned as a burial society (all the gravesites have been sold). Again, there is a database which you can access; it lists the names of the folks buried in the landsmanshaften's plot in Mt. Hebron, as well
as those plots which were purchased and reserved. The source of information is Alvin Edelstein, the Cemetery Chairman of the Rohatyner Young Men's Society. Alvin inherited this position from his late father-in-law, who held it for over fifty years.
Second and third generation Rohatyners still meet annually in New York City. I'm proud to say that I am a member and have attended some meetings. I have not gotton the incorporation papers, but I do have some photographs. Pictured at the left is Mt. Hebron plot, and at the right, Mt Zion plot; both cemeteries are in Queens (New York).
The certificate was signed B. Schencter, Sigmund Sindef, and another name I cannot recognize.
The Annual Meeting was to be held the second Tuesday in January.
GUARDIAN: Rohatyner cemetrey chair David Reich (above) worries that gravesites will suffer if the aid society that oversees them folds. For the members of a century-old Jewish fraternal society, the organization’s breakup has literally turned into a fight over graves. The Rohatyner Young Men’s Society is one of the last of the landsmanschaften, benefit societies formed at the turn of the past century by groups of townsfolk who had emigrated from Eastern Europe. Thousands of landsmanschaften once dotted American cities with Jewish immigrant populations, but the few that remain are now struggling to plan their own demise.
Several generations removed from its point of origin, Rohatyner, as members call it, may have outlived the conditions for its existence. Its dispersed constituents, the great- and great-great-grandchildren of the group’s founders on Manhattan’s Lower East Side, do not socialize outside of biannual dinners and no longer need the organization as a dispenser of loans and medical help. Instead, like other landsmanschaften in their final stages, Rohatyner now primarily functions as a burial society and will likely soon cease to be even that.
“The normal life of an organization like that is, it goes from having all kinds of social activities to something like an annual banquet, and the last thing to survive is the burial benefit,” said Robert Kestenbaum, who, as an officer of the Yiddish cultural and political organization Workmen’s Circle/Arbeter Ring, has seen the decline of dozens of landsmanschaften. “And that’s where the really sad stuff comes in.”
A vote conducted by mail last month suggested that most Rohatyner members are resigned to closing the group’s doors for the last time. Of the 32 households that voted — many members belong to the organization along with their families, and indeed several extended clans stretch through the association — 24 favored disbanding.
But those who oppose disbanding feel strongly that they may lose not only a link to the past, but also a plot in the cemetery. Rohatyner owns land in two Jewish cemeteries in Queens where, according to the group’s treasurer, 72-year-old Alvin Edelstein, about 850 society members are buried. Another 100 graves remain open. Enrollment in the organization entitles an individual to a heavily subsidized burial, an increasingly pressing concern for Rohatyner’s aging membership....
According to Kestenbaum, when landsmanschaften break up, their gravesites can become stuck in limbo. In New York State, unless a disbanding society deeds its graves back to the cemetery or to the families that plan to use them, those plots, by law, must remain empty. “There are thousands of graves in New York that under current statutes can never be used,” Kestenbaum said.
This is not the first time that the issue of burial has raised uncomfortable questions for the group. Ten years ago, the organization voted to seal its ranks permanently — even excluding members’ children from joining — because of a lack of cemetery space.
These concerns mark the distance from the organization’s halcyon days, which members say lasted from its establishment in 1894, when the group’s founders named it for their hometown of Rohatyn in what is now western Ukraine, through the World War II era. (The town also lent its name to its most famous son, investment banker Felix Rohatyn.) In 1900, Rohatyn was a lively community of 7,000 people, about half of whom were Jewish. According to the town’s page on the Web site JewishGen, it spawned no fewer than four landsmanschaften in the United States and Israel.
“My father was a failed grocer during the Depression, and he would put on a suit when he went to the meetings,” recalled Bernard Hulkower, the group’s 80-year-old president. “It was a big deal.” As members became more prosperous, Rohatyner directed its budget away from aid for members and toward charitable donations to such Jewish organizations as Hadassah.
“We eat, we give to charity and we bury people,” Edelstein said. What to do with the money that remains in the group’s coffers is a matter that will have to be dealt with if the organization breaks up. According to Hulkower, $160,000 remains, and some members want the money given away; others, however, believe that it should be divided among them.
For now, arguing about whether, and how, to disband appears to be Rohatyner’s one remaining group avocation. “There’s been talk about disbanding for at least 10 years,” said Robyn Katz, who is Edelstein’s niece and, at 50, one of the group’s youngest members. And arguing about the cemetery is not a new pastime in the society. Katz’s late grandfather once worked the group into a tizzy by posing the perplexing question of whether a member who already buried one wife in the Rohatyner plot could bury a second wife there, as well. “Everyone discusses it; it gets very heated,” Katz said. “It’s very philosophical. And then my grandfather said: ‘Well, this is what I told him already. One spouse per plot.’ He had already decided!” If this summer’s vote turns out to be definitive, those conversations may be about to come to an end.
“There’s a general feeling that we’re not going anywhere,” Hulkower said. “The
next meeting should be the last.”
Bursztyn was one of the shtetls in the Galician region. Its name means amber. It is located SE of Lvov. According to 'The Encyclopedia of Jewish Life Before & During the Holocaust', Bursztyn Jews probably arrived in the early 17th century. They enjoyed relatively secure conditions under the Polish Kingdom. The first shul was built in the mid 18th century. Due to the Austrian conquest in 1772, conditions worsened under heavy taxes and other disabilities but improved with the institution of Jewish equality and the development of the town in the second half of the 19th century. When the Jewish population rose to around 2,000 (50% of the total population) Hasidism and Haskala were well represented. At the end of the century, the Zionist movement began forming. In 1900, there were 1,216 Jews who lived there. Bursztyn is within Stanislawow which is now renamed Ivano-Franivsk. The town is currently part of the Ukraine.
In the Sefer Bursztyn Yizkor Book, there is a brief summery written in English. Bursztyn was a typical townlet or shtetl, like hundreds of other tiny communities in Poland. The Bursztyn Jews were religious and their life centered around their synagogue. There were many scholars and men of intellect in Bursztyn. The education given was traditional. The boys were taught in a heder and afterwards, some continued their studies in a yeshiva. The girls learned prayers and some of them learned Hebrew and German or Polish lessons from the local teacher. Some young people were not satisfied with this way of life, in which they saw no future or chance of making a living in such a small town. They yearned for the opportunity to go out beyond their community. Both merchants and workers tried hard to make a living. The merchants traded with the Gentile farmers in the surrounding villages. While struggling for commercial success, they remained dedicated to their moral precepts.
The Jews of Bursztyn were renowned for their hospitality. They gladly shared their meals with the hungry and poor wayfarers. They gave to the utmost of their ability to charitable causes and everyone was willing to help people in need.
At the beginning of the twentieth century, the first library was
established together with a Zionist organization. It was run by a
group of progressive Zionist youth. The library became the center
of their life. Newspapers in many languages including the Hebrew
daily "Hatzfira" and the Hebrew weekly "Hamitzpa" were subscribed to
by the organization. The young people longed for educational
progress.