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It happened that Jewish families settled even in a small village like
Rozalimas, from 1707 on and very soon they had built a synagogue in the centre of Rozalimas. |
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the
synagogue |
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id. |
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This
synagogue was made of wood and painted in different colours (red and
yellow).
The building was built according to local architecture. At the end of
the 19th century, beginning of the 20th century, the windows were made
higher. On the outside of the building there was a staircase
which led women and children to their compartments at the upper level of
the synagogue. Women either sat on wooden benches or didn't sit at all.
Men stayed on the groundlevel. Women were separated from men by the
upper level and by a wooden carved fence. Such 'seperation' is made,
because in this way one can pray to God in a very concentrated manner
and one isn’t distracted by the opposite sex. In the centre of the
synagogue one can find the bima, a table with a beautiful cloth, on
which one lays the Torah-scrolls from which one reads a certain chapter
during the service. The Torah (the five books of Moses) is written and
read in the Hebrew language. The Torah-scrolls are kept in the Aron
Hakkodesj situated on the east-side of the synagogue. Unfortunately, I
don’t know, up to this point, neither what the inside of the synagogue
looked like in detail, nor if the Torah-scrolls were covered with a silk
or velvet cloth and ornamented with silver or gold towers. The exact
number of ritual objects one used in the synagogue for all kinds of
services are not known by me. All the information which could lead to an
answer was destroyed in 1941. One of the escaped Jews might have been
able to take something with him/her in order to preserve it. One of the
citizens of Rozalimas might have taken it and kept it, not knowing what
to do with it.
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Two
photos of today's (1996) interior of the synagogue
(by courtesy of the Center
for Jewish Art) |
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The rabbi is
a scholarly person who has studied the Hebrew language, the Torah, the
commentaries on the Torah and all kinds of other subjects concerning
Judaism. He is the spiritual leader of his community and a guardian of
Jewish traditions. He receives his education at the so-called jesjiwa. At the end of the 18th century a lot of jesjiwa’s
were established in Lithuania, after the death of the famous scholar the
Gaon of Vilna(1797)whose ideas influenced Judaism all over the
world. His real name was Elijahoe Ben Shlomo
Zalman.
The names of the rabbis of Rozalimas were:
R.Nachum Sahr(Sher) (who served also in Daug,
near Alytus), Yehekel Zussman Brudno (who
died in 1923) and R.Eliezer Goldberg. The
latter was the last rabbi of Rozalimas. It’s a pity, I don’t have any
more names of rabbis resident in Rozalimas.
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rabbi
Yehekel (Ezekutiel) Zussman Brudno |
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house of
the rabbi |
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The
house of the rabbi and his family was almost opposite the synagogue. I
didn't hear from the eye-witnesses if he and his family were in
Rozalimas in 1941.
Next to
the house of the rabbi was the Jewish school, where the Jewish children
(from + 4-12 years old) were taught the Hebrew alphabet, the
Hebrew language and parts of the Torah(the five books of Moses).This
teaching took place on Sundays and was done by the rabbi and the teacher Fiskis. |
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the
Jewish school |
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Rozalimas, 1923
pupils at Hebrew school with teacher Mr Beber *) |
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the Hachshara group from Rozalimas
*)
Hachshara= a training period in which you could learn
how to become a farmer
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*)
original photo from Mrs Cohen Savoy, Photos from the South African
Jewish Board of Deputies Archive,
Courtesy of Naomi Musiker, and scanned
by Barry Mann and Maurice Skikne. |